It is with some interest that I notice a complete lack of comments upon the recent extraordinary (and immensely brave) article in Jakarta Post's Bali Rebound (March 19 - April 02, 2005). It was written by I Wayan Juniartha, a Balinese reporter for the Jakarta Post and titled: "Nyepi and Signs of a Fractured Society".
For me, it answered some nagging questions I've had for quite some time about contemporary Balinese society/culture. Well, it may not have exactly answered my questions (and raised some new ones for me) but it certainly aired some very serious issues on this island. Its raw frankness and the fact that it's authored by a Balinese made me take notice.
It started with references to the Nyepi day violence near Krobokan and the murder/suicide in Penulisan (north Bali). Some quotes:
"How on earth could these tragedies happen, have the peaceful Balinese changed?" For starters, the people who ask this question should discard the romantic notion of "the peaceful Balinese". This notion is nothing but a marketing gimmick, introduced and amplified by the travel industry and its publications so as to attract as many foreign visitors as possible to this "paradise island". Well, perhaps we should discard the "paradise" word too.
"...The people of Batu Paras banjar (traditional neighborhood association) in Denpasar's Padangsambian Kaja village spent the night of Nyepi engaged in an orgy of mob violence, pelting stones and damaging houses belonging to a small group of people. The attack was punishment for the group's members who wanted to secede from Batu Paras to join the neighboring Robokan banjar. The secession was triggered by a dispute over the status of a temple in the area..."
"...noted cultural scholar I Ketut Sumartha suggested that the increased conflict between traditional institutions and their members reflected the fractured state of the island's contemporary society. 'It is an island that is divided into those people who want to move forward and embrace modernity and those people who want to stick to the past glory of the island'..."
"...Sumartha also reminded people that it had been 500 years since the last major social reconstruction of the island, hinting that it was about time the Balinese, in a conscious and deliberate manner, undertook another reconstruction. 'There is always a possibility that our society has reached the very end of its life span. Maybe that's the reason why our society has produced such fractures, such paradoxes and such violence'..."
"In recent years, the island has seen a significant increase in violent clashes triggered by conflicts involving traditional institutions and laws, or religious teachings and practices."
"Violence, religious-motivated or otherwise, is not a new phenomenon in Bali. Violent events having been frequent occurrences in the island's history - kingdom against kingdom, clan versus clan and religious sects against each other. Contemporary events, such as the bloody massacre that took place in. the aftermath of the communist party's alleged coup attempt in 1965 and the violent political clashes on the eve of the 1999 and 2004 general elections showed that violence is still one of the Balinese's preferred methods of conflict resolution."
"...Their struggle ranges from supporting the abolition of the traditional caste system to the implementation of the sarwa sadhaka principle that demands equal treatment for all priests regardless of their clans of origin or their sects, thus putting an end to the 500 years or so of hegemony enjoyed by th priests from Nirartha's clan of Siwaistic Brahmin..."
"...The arrival of a modern economy, particularly the tourism industry, has given birth to a new breed of entrepreneurs on the island. Their successes are determined solely by their intellectual caste. In this context, the old caste system that rigidly structures society into four classes.' brahmana (priests and intellectuals), ksatriya (soldiers and officials), wesya (merchants) and sudra (farmers and laborers), based solely on genealogical consideration has been substituted by one based on merit, ability and expertise...These modern rulers and shapers of thought on the island have actively been promoting the need to re-evaluate the island's social and religious teachings and structures for decades...into a bunch of chauvinistic zealots who view their island as the last, most unique, culturally superior paradise inhabited by peace-loving, God-fearing, aesthetic natives..."
And it ended with this:
",,,The Confused Hindus, the large majority of spiritually ignorant and uneducated Balinese youths and laymen like myself, could make a huge contribution to peace on the island by simply not getting emotionally carried away by the defining Old-New debate. We must keep our sticks, stones and torches in a safe place, while incessantly reminding ourselves of that venerated adage: Ahimsa Paramo Dharma (non-violence is the ultimate truth)..."
One part of the article has a brilliant photo of a young Balinese boy, decked out in traditional clobber playing a PlayStation game, somewhere in Denpasar (I presume). I've wondered for a long time about what I consider is the plight of young Balinese living in their 'traditional' villages. If one is fed-up with what's going on (or not going on), what can one do? Where can you run to escape?
Current Indonesian TV portrays an Indonesian world full of white-skinned school-girl goddesses, Javanese pseudo-spiritual crap (the Misteri shows with people sitting in graveyards/haunted houses tempting whatever with the cameras rolling), cruel "talent" quests, daily graphic footage of dead bodies and baby corpses dumped in plastic bags in garbage dumps, reams of Dangdut shows, millions of ads for anti-dandruff shampoo, silly and inappropriate soapies from Spain (I don't get it), views of touristy places without the garbage...and then there's Bali TV: This has to be the most boring, useless TV station on the whole planet. Enough said.
This post should provide my/our friend Roy with plenty of material for the next few weeks. Myself, I'd like other forumites to share their thoughts/impressions about the stuff that's been raised. All for the greater good of Bali (I hope).
8)
For me, it answered some nagging questions I've had for quite some time about contemporary Balinese society/culture. Well, it may not have exactly answered my questions (and raised some new ones for me) but it certainly aired some very serious issues on this island. Its raw frankness and the fact that it's authored by a Balinese made me take notice.
It started with references to the Nyepi day violence near Krobokan and the murder/suicide in Penulisan (north Bali). Some quotes:
"How on earth could these tragedies happen, have the peaceful Balinese changed?" For starters, the people who ask this question should discard the romantic notion of "the peaceful Balinese". This notion is nothing but a marketing gimmick, introduced and amplified by the travel industry and its publications so as to attract as many foreign visitors as possible to this "paradise island". Well, perhaps we should discard the "paradise" word too.
"...The people of Batu Paras banjar (traditional neighborhood association) in Denpasar's Padangsambian Kaja village spent the night of Nyepi engaged in an orgy of mob violence, pelting stones and damaging houses belonging to a small group of people. The attack was punishment for the group's members who wanted to secede from Batu Paras to join the neighboring Robokan banjar. The secession was triggered by a dispute over the status of a temple in the area..."
"...noted cultural scholar I Ketut Sumartha suggested that the increased conflict between traditional institutions and their members reflected the fractured state of the island's contemporary society. 'It is an island that is divided into those people who want to move forward and embrace modernity and those people who want to stick to the past glory of the island'..."
"...Sumartha also reminded people that it had been 500 years since the last major social reconstruction of the island, hinting that it was about time the Balinese, in a conscious and deliberate manner, undertook another reconstruction. 'There is always a possibility that our society has reached the very end of its life span. Maybe that's the reason why our society has produced such fractures, such paradoxes and such violence'..."
"In recent years, the island has seen a significant increase in violent clashes triggered by conflicts involving traditional institutions and laws, or religious teachings and practices."
"Violence, religious-motivated or otherwise, is not a new phenomenon in Bali. Violent events having been frequent occurrences in the island's history - kingdom against kingdom, clan versus clan and religious sects against each other. Contemporary events, such as the bloody massacre that took place in. the aftermath of the communist party's alleged coup attempt in 1965 and the violent political clashes on the eve of the 1999 and 2004 general elections showed that violence is still one of the Balinese's preferred methods of conflict resolution."
"...Their struggle ranges from supporting the abolition of the traditional caste system to the implementation of the sarwa sadhaka principle that demands equal treatment for all priests regardless of their clans of origin or their sects, thus putting an end to the 500 years or so of hegemony enjoyed by th priests from Nirartha's clan of Siwaistic Brahmin..."
"...The arrival of a modern economy, particularly the tourism industry, has given birth to a new breed of entrepreneurs on the island. Their successes are determined solely by their intellectual caste. In this context, the old caste system that rigidly structures society into four classes.' brahmana (priests and intellectuals), ksatriya (soldiers and officials), wesya (merchants) and sudra (farmers and laborers), based solely on genealogical consideration has been substituted by one based on merit, ability and expertise...These modern rulers and shapers of thought on the island have actively been promoting the need to re-evaluate the island's social and religious teachings and structures for decades...into a bunch of chauvinistic zealots who view their island as the last, most unique, culturally superior paradise inhabited by peace-loving, God-fearing, aesthetic natives..."
And it ended with this:
",,,The Confused Hindus, the large majority of spiritually ignorant and uneducated Balinese youths and laymen like myself, could make a huge contribution to peace on the island by simply not getting emotionally carried away by the defining Old-New debate. We must keep our sticks, stones and torches in a safe place, while incessantly reminding ourselves of that venerated adage: Ahimsa Paramo Dharma (non-violence is the ultimate truth)..."
One part of the article has a brilliant photo of a young Balinese boy, decked out in traditional clobber playing a PlayStation game, somewhere in Denpasar (I presume). I've wondered for a long time about what I consider is the plight of young Balinese living in their 'traditional' villages. If one is fed-up with what's going on (or not going on), what can one do? Where can you run to escape?
Current Indonesian TV portrays an Indonesian world full of white-skinned school-girl goddesses, Javanese pseudo-spiritual crap (the Misteri shows with people sitting in graveyards/haunted houses tempting whatever with the cameras rolling), cruel "talent" quests, daily graphic footage of dead bodies and baby corpses dumped in plastic bags in garbage dumps, reams of Dangdut shows, millions of ads for anti-dandruff shampoo, silly and inappropriate soapies from Spain (I don't get it), views of touristy places without the garbage...and then there's Bali TV: This has to be the most boring, useless TV station on the whole planet. Enough said.
This post should provide my/our friend Roy with plenty of material for the next few weeks. Myself, I'd like other forumites to share their thoughts/impressions about the stuff that's been raised. All for the greater good of Bali (I hope).
8)